André the seal gets fishing permit, whales wait patiently

Opening up our thinking

A while back in Scotland, a wee seal named André was awarded a fishing permit by the Loch Lomond Angling Improvement Association.  Fortified with his new permit and passport sized picture, André was now legally allowed to fish to his stomach’s content until October 31st, 2003.  The Association’s reason for its generous donation?  “André has been committing a poaching offense by eating all our salmon. He has already cost us thousands of pounds in fish and through loss of permit sales, so the least we could do until he is caught is to make it legal.”

Too funny.

In a letter to his newest member, Mr Brady, the Association Chair at the time, wrote: “We have decided to issue you with a fishing permit for the season. This will allow you to fish in Loch Lomond and the River Leven. Last year some of your friends (two otters) moved into the River Endrick, so you may wish to visit them and (unfortunately for us) share a salmon or two with them.”

What’s particularly interesting about this one though, is that eleven years later The Economist, stalwart economic orator that it is, has taken the unusual step to publish a proposal by the American Association for the Advancement of Science (AAAS).  The proposal?  That whales and dolphins, based on their degree of intelligence and self-awareness, are “persons” too and as such should be accorded these rights.

According to the proponents, this idea – that is, what we call a person – does not necessarily need to be human.  Instead, in philosophy, a “person is a being with special characteristics who deserves special treatment as a result of those characteristics.” Based on this premise, cetaceans do indeed count as “persons” and therefore have moral rights as appropriate to their species.

Although the proponents have cautiously and understandably left some wiggle room here, i.e. “as appropriate to their species”, it’s interesting – and perhaps testament to our moral development – that these conversations are occurring at the level of AAAS and being picked up by The Economist, no less.

P.S. A couple of tongue-in-cheek commentators on the Economist article thought that perhaps the whales would take offence to being called people.  Still others indicated that perhaps immigration might become an interesting issue.. i.e. “the Grey Whale crosses from Mexico into US waters early each year without any documentation. Then the entire population spends months eating American molluscs and having sex in American waters until returning to Mexico (again without bothering to get their passports stamped) where each winter the next generation of illegal immigrants is born. If we recognize whales as equal to people we may have to (at last) develop an immigration policy that treats Mexicans (and others from the South) as human beings!”

At the quiet centre of crisis

Don't even mention a point to this guy

There are some that say that in average, everyday situations man takes his existence for granted – he does not question it because “it is unproblematic and as tasteless as the ever present saliva in our mouths”.  That is to say in the course of an average, take-out-the -recycling-and-pay-the-bills, day of life the real heart and plume of our existence is largely unexamined (i.e., it’s a bit tricky to be deep, all the time).

However, in extreme situations the whole trend of our consciousness changes.  As per Stern (1967), it is in those extreme situations that we call crisis that man asks himself the ultimate questions of the meaning, the essence, and the value of human existence.  The birth of existentialism for example occurred during the ebb and flow of two world wars, when crisis existed on an unprecedented global level – now, if that isn’t inwardly directed inquiry I’m not sure what it is!

“There is no art except for and by others”

In his essay What is Literature, Sartre theorizes that literature and other art is a social phenomena, in that an author writes for the reader and needs the reader for a complete performance of his or her work.  As per Stern (1967), “all the words of a book could be read one by one and still the meaning of the work would not emerge, were it not that the reader’s mind gives it meaning”.

Sartre calls this a ‘re-invention’ saying that “it is the conjoint effort of author and reader which brings upon the scene that concrete and imaginary object which is the work of the mind.”  Therefore..  There is no art except for and by others..

On Ortega..

As per the Spanish philosopher Ortega “una vida en disponibilidad es major negacion de si misma que la muerta..”

Translated:  “A disposable life is a greater negation of itself than death”

Heavy!

In this sense, Ortega (like Sartre) argues that we have a “moral necessity to commitment to a definite project”, that is, our actions define who we are and it’s not so much the action that counts as the commitment to it.

Such philosophy also considers all commitments to be morally equivalent, so long as action is taken.  Huh… Does anyone else see a problem with that?